[BBC List] bound

Sat Dec 15 11:41:11 EASST 2007

True and False Binding and Loosing 

by Bob DeWaay

Fifteen years ago we published Issue # 1
<http://www.cicministry.org/articles/issue1.htm> of CIC on the topic of
binding and loosing. <http://cicministry.org/commentary/issue102.htm#_edn1>
1 That article was written to correct a false use of the term by those
teaching spiritual warfare. We argued that the term binding and loosing
concerns entrance into the kingdom, and what is or is not binding on
Christians after they have been added to the church. We demonstrated that
our interpretation is not unique and that every major scholarly exegesis of
this passage also supports this meaning. We also showed how the apostles
practiced binding and loosing in Acts 15 when they met to determine if the
Law of Moses was binding on converted Gentiles (they determined that it was
not). Now it is now time to bring out some important implications and
applications of the true meaning of binding and loosing.

The Teaching of Christ and His Apostles is Binding

Jesus Christ gave His apostles the authority to bind and loose on earth
according to God's mind (literally "having been bound [or loosed]") as it is
in heaven. In other words, the apostles were authorized to speak
authoritatively for God and in accordance with the mind of Christ. The power
to bind and loose given to the Biblical apostles is also expressed in their
being called the foundation of the church: "So then you are no longer
strangers and aliens, but you are fellow citizens with the saints, and are
of God's household, having been built on the foundation of the apostles and
prophets, Christ Jesus Himself being the corner stone" (Ephesians 2:19, 20).
<http://cicministry.org/commentary/issue102.htm#_edn2> 2Christ and His
apostles alone have the authority to give permanently binding revelation to
the church. The record of their binding is contained in the New Testament.

Further evidence for such binding is found in Hebrews: "God, after He spoke
long ago to the fathers in the prophets in many portions and in many ways,
in these last days has spoken to us in His Son, whom He appointed heir of
all things, through whom also He made the world" (Hebrews 1:1, 2). God has
spoken authoritatively through Christ, the corner stone of the church.
Hebrews also mentions the apostles: "how will we escape if we neglect so
great a salvation? After it was at the first spoken through the Lord, it was
confirmed to us by those who heard, God also testifying with them, both by
signs and wonders and by various miracles and by gifts of the Holy Spirit
according to His own will" (Hebrews 2:3, 4). God has preserved the teachings
of Christ the corner stone and the apostles and prophets (the writers of the
New Testament), and this serves as the once-for-all laid foundation of the
church. The church becomes the "pillar and support of the truth" (1Timothy
3:15b), but the church does not continue to be the ongoing giver of new,
binding revelation. That function ceases.

This does not imply, however, that the church ceases to practice binding and
loosing. Scripture transmits meaning determined by its Holy Spirit-inspired
authors. This meaning is fixed and does not change, even over the centuries.
But valid implications and applications of Scripture are derived from
scripture, and these are also binding.
<http://cicministry.org/commentary/issue102.htm#_edn3> 3 For example, the
New Testament teaches the terms of entrance into the kingdom of God. The
preacher may declare those terms to be binding upon any particular sinner
and may authoritatively declare, "You have failed God, are facing His wrath,
and shall certainly be damned if you do not turn to Christ in faith." This
is a valid application of the teachings of Christ and His apostles and is
therefore validly binding even though it is not a direct citation of
Scripture.

Implications and applications are binding on the grounds that they are
controlled by the meaning of Scripture. Since it is possible to misuse
Scripture we must be careful lest we falsely bind or loose. For example,
people wishing to loose themselves or others from the Bible's prohibition of
homosexual behavior have engaged in hermeneutical gymnastics when they
suggest that the Bible only prohibits "pederasty" (immorality between an
adult male and an adolescent male). This is not a valid interpretation of
the pertinent passages (such as Romans 1:26, 27). Only correct Biblical
interpretation leads to valid binding and loosing.

False Binding - The Roman Catholic Church

The longest standing and most egregious misuse of binding and loosing (I
have it under the section of false binding because Rome has not been prone
to loosing anyone) is that of the Roman Catholic Church. They claim that the
power to bind and loose was given particularly to Peter and that Peter has
successors (the papacy) that may exercise that same power to bind and loose
throughout church history and beyond Scripture. Here is how the Roman church
states this doctrine:

We teach and define that it is a dogma Divinely revealed that the Roman
pontiff when he speaks ex cathedra, that is when in discharge of the office
of pastor and doctor of all Christians, by virtue of his supreme Apostolic
authority, he defines a doctrine regarding faith or morals to be held by the
universal Church, by the Divine assistance promised to him in Blessed Peter,
is possessed of that infallibility with which the Divine Redeemer willed
that his Church should be endowed in defining doctrine regarding faith or
morals, and that therefore such definitions of the Roman pontiff are of
themselves and not from the consent of the Church irreformable.
<http://cicministry.org/commentary/issue102.htm#_edn4> 4

Roman Catholic theology takes binding and loosing several steps away from
the foundation of Christ and His apostles as expressed in the New Testament
writings. Besides investing this power in supposed successors of Peter, they
teach that since the church gave us the Scriptures, the church has primacy
over the Scriptures. Therefore, they declare that scripture and church
tradition are foundational, and they reject the Scripture's declaration of
the once-for-all laid foundation that Ephesians speaks of. I believe that
God gave us the Scriptures through the work of the Holy Spirit and that this
Roman Catholic argument is invalid. The reformers rightly taught "Scripture
alone" to counter this claim. 

False Binding - The New Apostolic Reformation

Another example of false binding comes to us as the movement known as The
New Apostolic Reformation.
<http://cicministry.org/commentary/issue102.htm#_edn5> 5 The movement's key
idea is that God has raised up thousands of end times prophets and apostles
who are going to usher in a glorious revival. They claim that the foundation
of the church is not the Biblical apostles and prophets, but the ministry of
apostles and prophets. The most prominent person in this movement is C.
Peter Wagner, formerly of Fuller seminary.

This movement includes a network of many individuals from all over the
world. I wrote an article about Rick Joyner (one of the better known
prophets of the movement) who claimed to ascend into heaven and talk with
various persons there including the apostle Paul.
<http://cicministry.org/commentary/issue102.htm#_edn6> 6 That article shows
that this movement is characterized by mysticism, grandiose claims, false
spiritual warfare teachings, and the undermining of Biblical authority. 

The latter day apostles and prophets movement is in error concerning binding
and loosing in two entirely different ways. First, it teaches the false
spiritual warfare version of binding and loosing in which it is supposed
that men can "bind territorial spirits" and "loose" whole cities from their
influence. <http://cicministry.org/commentary/issue102.htm#_edn7> 7 Second,
they claim the authority to speak new revelations from God that are binding
on the church. An earlier iteration of this movement, the discredited
shepherding movement from the 1970's, used a hierarchical process whereby
the authority of the movement traced its way down to individual believers
who were under a "shepherd" who was under a series of authorities all the
way up to the founders of the movement. These authoritative "shepherds"
proved abusive as they intruded into every aspect of the private lives of
believers, telling them how they must make life choices. The abuses led to
the demise of that version of the movement. The present apostles and
prophets version claims that they are nothing like the shepherding movement.

However, whenever men claim the authority to speak for God beyond Scripture
they are abusive no matter how nice they appear. The apostles and prophets
(there are so many thousands of people claiming this status they cannot all
be identified) today use tactics other than directly commandeering the lives
of individual Christians. They use the fear of "missing God" or "coming
under a curse" or some other really bad outcome to keep people submitted to
them. Thus people are "bound" by their decrees, if not by a direct
ecclesiastical system of authority, then by the fear of coming under a curse
because God is angry at everyone who disregards their claims of authority.
<http://cicministry.org/commentary/issue102.htm#_edn8> 8 They assume that
anyone who disagrees with them on any grounds is thereby in the clutches of
Satan. They have stories to reinforce this. Joyner even claims that he met a
man in heaven who had died early and was in the lowest ranks of heaven
because of resisting the apostles and prophets. By sowing the fear of being
cursed, judged, or even killed if one resists the latter day apostles and
prophets, they bind Christians to their own decrees.

This false binding is in many ways worse than that of Rome. The Pope speaks
ex cathedra only rarely and there is only one of him at a time. The latter
day apostles are continually multiplying as more people claim apostolic
status and no mechanism exists to keep anyone from making such claims. The
saints find themselves "bound" by conflicting prophecies. We are warned in
scripture not to "fear" false prophets like those who make up this movement
and fear is precisely what they dish out.

False Binding - Rick Warren's Oaths

The New Testament teaches against the taking of oaths (Matthew 5:34-46;
James 5:12). The taking of special, religious oaths became popular in Roman
Catholicism through the monastic system. As we mentioned in the last issue
of CIC, Martin Luther wrote against such oaths. One reason taking special
religious vows is wrong is that the believer who does so is practicing false
binding. The person, for example, who takes a vow of obedience to religious
superiors, has "bound" himself in an invalid way. We are only bound to the
teachings of Christ and His apostles. If we bind ourselves to obedience to
the teachings and practices of religious leaders we have departed from the
true foundation of the church.

Just as the latter day apostles have taken it upon themselves to repeat the
error of Rome in practicing false binding, so Rick Warren has repeated
another Roman Catholic error by bringing back special religious oaths. Rick
Warren has created a series of classes (101, 201, 301, and 401) that involve
signing a series of covenants (oaths) at completion to go on to the next
class and eventually become a fully committed member of Saddleback Church.
<http://cicministry.org/commentary/issue102.htm#_edn9> 9 All members must
agree to unity: "At Saddleback Church, every member signs a covenant that
includes a promise to protect the unity of our fellowship."
<http://cicministry.org/commentary/issue102.htm#_edn10> 10 This is not an
agreement to preserve either the "unity of the Spirit" (Ephesians 4:3) or
strive for "the unity of the faith" (Ephesians 4:13), but a signed covenant
that includes "following the leaders."
<http://cicministry.org/commentary/issue102.htm#_edn11> 11 Since the terms
"covenant" and "oath" are used synonymously in the Bible, Warren is
requiring people to take an oath to follow leaders (among other things). He
has brought the "oath of obedience" into Protestantism.

The second covenant Warren's church members sign (from class 201) includes
tithing.  <http://cicministry.org/commentary/issue102.htm#_edn12> 12 He has
them sign a card they will carry: "The signed covenant cards are collected,
I sign them as a witness, we laminate them, and then they are returned so
people can carry them in their wallets."
<http://cicministry.org/commentary/issue102.htm#_edn13> 13 There is a
picture of one of these in his book.
<http://cicministry.org/commentary/issue102.htm#_edn14> 14 One side of the
card includes: "My 1992 Growth Covenant," "A weekly tithe to God," and
"Giving the first 10% of my income." But tithing is not binding under the
New Covenant. By requiring people to enter into a binding covenant to tithe
to the church, Rick Warren is practicing false binding and has made himself
a lawgiver. Furthermore, by requiring such oaths Warren is practicing false
"loosing." Jesus bound us to His teaching not to make an oath and Warren has
loosed the flock from Jesus' teaching. 

On April 17, 2005, Rick Warren had 30,000 people stand at Saddleback
Church's 25th anniversary celebration and make a covenant to express a
"radical commitment to this global spiritual revolution."
<http://cicministry.org/commentary/issue102.htm#_edn15> 15 The revolution is
a planned "new spiritual reformation."
<http://cicministry.org/commentary/issue102.htm#_edn16> 16 Warren further
used the occasion to rally the troops to engage in his P.E.A.C.E. plan to
wipe out world problems like poverty and disease.
<http://cicministry.org/commentary/issue102.htm#_edn17> 17 He bound his
followers by oath to engage in a mission that was not given by Christ and
His apostles. This also is false binding. It is interesting that both the
new apostolic movement and Rick Warren's P.E.A.C.E. plan are billed as
"reformations." The real Reformation delivered the church from the false
binding of Rome to the truly binding teachings of the Bible. "Reformations"
that attack the true Reformation on this point of binding and loosing are
false; we should avoid them. 

False Binding -Judaizers

In the book of Galatians, Paul dealt with a heresy that claimed that new
covenant believers were bound to the Law of Moses and were required to
submit to circumcision and other old covenant laws in order to be saved.
Paul anathematized this teaching. Sadly, Judaizers still exist and are going
about practicing the same false binding that characterized those of the
first century.

To find the teachings of modern day Judaizers one only has to type in "Torah
only Christians" in Google. Here is one result that pops up: 

The "million dollar question" that has successfully split the Messianic
movement today is: Are Gentiles required to keep Torah? And the answer is a
resounding, "YES!" God gave the Torah to His people Israel to tell them how
to live their lives and how to relate to Him. Yeshua was Torah observant and
neither He nor His disciples ever negated Torah in any way. Therefore,
anyone who chooses to believe in Yeshua is obligated to follow Torah to the
best of his abilities. It doesn't matter whether you are a Jew or Gentile;
in order to please God, you must be Torah-observant.
<http://cicministry.org/commentary/issue102.htm#_edn18> 18

The modern day Judaizers shamelessly bind Christians to food laws, Sabbath
observance, circumcision and other matters that Christ and His apostles
loosed us from. Their error is quite obvious, but that does not keep them
from deceiving many people with their false binding.

False Loosing - The Emergent Church

Outside of traditional, theological liberalism, the Emergent Church is the
most prominent Christian movement today that is characterized by loosing
Christians from the authority of Christ and His apostles as expressed in
Scripture. Their leaders do this in various ways, most of which arise from
questioning the possibility of knowing the meaning of Scripture in a
non-relativistic way (i.e., other than having a private meaning as in "what
it means to me"). Here's what I mean: They hide under the guise of
postmodern theology, a thought process that questions whether we can ever
know anything in a valid, binding way. Then, it stands to reason that if we
cannot know the meaning of the Spirit-inspired Biblical authors, we cannot
bind anyone to it. They also question the clarity of Scripture using
arguments that suggest that words written hundreds of years ago cannot
transmit the author's meaning to people today. When the meaning remains
unknown, valid implications and applications cannot be made; thus the
contemporary reader of the Bible is "loosed" from everything it says.

Doug Pagitt in his book on preaching warns against what he calls "speaching"
(authoritative preaching from God's word). Pagitt sees bad motives behind
preachers who would bind anyone to the teachings of scripture: 

At the heart of the resistance to progressional dialogue [a process where
everyone gets a say about their impressions of a passage] as a legitimate
method of preaching is the question of control. The speaching act allows for
the preacher not only to control the content, but also to apply the sermon
to people's lives. . . . Is it possible that this kind of phrase [a ball hog
in basketball] could also apply to pastors who do all the studying, all the
talking, and even have the gall to think they can apply the messages they
create to the lives of other people?
<http://cicministry.org/commentary/issue102.htm#_edn19> 19

Pagitt mischaracterizes what it means to apply the teachings of the Bible,
binding people to them. In fact, according to the Biblical model, the
preacher doesn't control the meaning of the text; the Biblical authors do.
The preacher's words are binding only if they express valid implications and
applications of Scripture based on the one meaning of the passage which was
determined by the Spirit-inspired authors. Pagitt finds meaning in the
process of discussion which is not based on applying a hermeneutic that
validly determines the author's meaning, but in the process of dialogue
itself. So for him, the readers, not the author, determine the meaning. 

Saying that one who applies the teachings of Christ and His apostles in a
binding way to Christians is a "ball hog" with "gall" is equivalent to
loosing the church from the implications and applications that derive from
the meaning of scripture. Furthermore, the claim that preachers (Pagitt uses
a long section from Martin Lloyd-Jones to illustrate the approach to
preaching Pagitt rejects
<http://cicministry.org/commentary/issue102.htm#_edn20> 20 ) who bind their
hearers to the authoritative teachings of the Bible have suspect motives is
an invalid ad hominem argument. I reject his position.

In fact, some preachers actually take Paul's teachings as binding on their
own ministries and therefore obey passages like this:

preach the word; be ready in season and out of season; reprove, rebuke,
exhort, with great patience and instruction. For the time will come when
they will not endure sound doctrine; but wanting to have their ears tickled,
they will accumulate for themselves teachers in accordance to their own
desires, and will turn away their ears from the truth and will turn aside to
myths. (2Timothy 4:2-4) 

So we are commanded to authoritatively apply the Bible to people's lives;
but Pagitt effectively is counseling us to be loosed from Paul's
authoritative teachings. 

Furthermore, Pagitt's view of the Bible reveals an approach far different
from the one evangelicals have held in the past: 

The contemporary church makes two mistakes regarding the function and
relationship of the Bible. One is to think of her [Pagitt calls the Bible
"she" and "her"] as a stagnant telling of all the desires of God. The other
is to think of her as something from which we extract truth, whether in the
form of moral teaching or propositional statements.
<http://cicministry.org/commentary/issue102.htm#_edn21> 21

This statement reveals a neo-orthodox view of Scripture which in the end is
a fancy way of saying the reader determines the meaning of the Bible. When
the reader determines the meaning, then readers are all loosed from any
binding teaching from the Biblical authors. Learning the Biblical author's
one true meaning is no longer considered a worthy goal of Biblical
interpretation. 

False Loosing - Theological Liberalism

Though I consider the Emergent Church to be an expression of theological
liberalism, <http://cicministry.org/commentary/issue102.htm#_edn22> 22
traditional liberalism deserves to be considered as a separate category.
Based on various theories about the nature of Scripture, liberals doubted
that one could expect to find true propositions about God, man and salvation
and apply them to people today. The reasons for these doubts varied. Some
wanted to "de-mythologize" the Bible on the grounds that modern people could
not be expected to believe in demons, angels, and talking serpents.
Liberalism has also been known for an anti-supernatural bias that lead to
doubting even central Christian doctrines such as the bodily resurrection of
Christ. 

Historical liberalism often turned to the teaching of Jesus to find a
Christian ethic in the absence of any doctrine of the atonement,
justification, a literal heaven and hell and other such Christian teachings.
The Bible could be mined to find ethical gems that could be used to
construct a Christian ethic (leading to the idea that the Bible contains the
word of God and the liberal scholars would determine which teachings should
be taken as God's word). The reality of the history of liberalism is more
complex than this but the result is always the same: people are loosed from
the teachings of Christ and His apostles. In their system, most of the
teachings of the Bible could be safely ignored. In recent years, liberalism
has taken a more radical turn and even the moral teachings of the Bible are
rejected. This results in the promotion of gay marriage and other such
evils.

False Loosing - Hyper-Dispensationalism

There is a teaching that has been around for over 50 years that claims that
Paul had a different gospel than Peter and that most of the teachings found
in the gospels and early in Acts are not for the Gentile church, but just
the Jews. The Jews were offered a kingdom in which those teachings would be
binding, but when they rejected the kingdom offer, it was withdrawn and Paul
was raised up with his unique "gospel of grace." The reason I call this
false loosing, is that this teaching actually looses the church from the
teachings of Jesus, including the Great Commission.

For example, C. R. Stam claims the Great Commission does not apply to the
church: "This so-called 'great commission' is generally supposed to embody
our Lord's 'marching orders' to His church today."
<http://cicministry.org/commentary/issue102.htm#_edn23> 23 The
hyper-dispenstational
<http://cicministry.org/commentary/issue102.htm#_edn24> 24 teaching claims
that none of the various commissions of Jesus are binding on the church
today. Stam writes, "What a mistake to call this 'the great commission' and
'our marching orders.'! How pathetic to see sincere believers vainly trying
to carry out this commission and these orders!"
<http://cicministry.org/commentary/issue102.htm#_edn26> 25 Stam and others
who follow this theology teach that water baptism is not for the Christian
church. When Jesus said, "teaching them to observe all that I commanded
you," that would be "legalism" if we tried to apply it to the church.
<http://cicministry.org/commentary/issue102.htm#_edn25> 25 So, according to
this theology, the teachings of Jesus, the head of the church, are not
binding on the church. This is a clear example of false loosing.

If we consider the implications of this theology further, we see it leads to
some very questionable conclusions. For example, when Jesus taught us to
love our enemies (Matthew 5:44) we can supposedly safely ignore Him because
that passage is not binding on the church. But when Paul taught the same
thing in Romans 12:18-21 his teaching is binding. So rather than having the
apostles and prophets, with Jesus Christ the cornerstone as the foundation
of the church, one is left with Paul as the foundation because the other
apostles supposedly only had a message for Jews about a kingdom that was
never instituted. This claim is disproved by the following passage that says
the "mystery" (that God was going to save Gentiles through the gospel) was
revealed not just to Paul, but the other apostles: 

And by referring to this, when you read you can understand my insight into
the mystery of Christ, which in other generations was not made known to the
sons of men, as it has now been revealed to His holy apostles and prophets
in the Spirit; to be specific, that the Gentiles are fellow heirs and fellow
members of the body, and fellow partakers of the promise in Christ Jesus
through the gospel, (Ephesians 3:4-6)

These "apostles and prophets" who with Christ as the cornerstone are the
foundation of the church, are the same ones mentioned in Ephesians 2:20. If
Christ's teachings and those of other apostles besides Paul were not binding
on the church, Paul was obviously unaware of it.

According to hyper-dispensationalism, only part of the New Testament is
binding on Christians and that part is determined using a contrived system
of interpretation that results in Jesus' teachings being null and void until
some later date. But Jesus said this: "Whoever then annuls one of the least
of these commandments, and teaches others to do the same, shall be called
least in the kingdom of heaven; but whoever keeps and teaches them, he shall
be called great in the kingdom of heaven" (Matthew 5:19). He warned us not
to do the very thing hyper-dispensationalists do.

The Importance of Hermeneutics

The most important principle in hermeneutics is that the author determines
the meaning. Ignoring that principle makes valid binding and loosing
impossible. Let me give an example. The hyper-dispensationalists reject the
Great Commission no matter what gospel it is found in. In the case of Luke,
repentance is stressed: "and that repentance for forgiveness of sins should
be proclaimed in His name to all the nations, beginning from Jerusalem"
(Luke 24:47). Luke/Acts is a two volume work and the theme of repentance is
found throughout. Early in Luke, John the Baptist says to Jews: "Therefore
bring forth fruits in keeping with repentance, and do not begin to say to
yourselves, 'We have Abraham for our father,' for I say to you that God is
able from these stones to raise up children to Abraham" (Luke 3:8). To show
the continuity of Luke's theme, at the end of Acts Paul describes his own
message to the Gentiles in terms reminiscent of those of John the Baptist:
"but kept declaring both to those of Damascus first, and also at Jerusalem
and then throughout all the region of Judea, and even to the Gentiles, that
they should repent and turn to God, performing deeds appropriate to
repentance" (Acts 26:20). So we see thematic unity in Luke/Acts.

Furthermore, after repentance is emphasized in the Great Commission as found
in Luke, Peter preaches repentance (Acts 2:38; Acts 3:19; Acts 5:31) and
Paul preaches repentance (Acts 17:30; Acts 20:21; Acts 26:20). In Luke,
besides John the Baptist, Jesus preached repentance (Luke 5:32; Luke 13:3,
5; Luke 15:7). The most important people in Luke/Acts, upon whom the Holy
Spirit fell, preached repentance. This was preached to both Jews and
Gentiles. God also "granted" repentance to the God fearing Gentiles (Acts
11:18). So if the principle of authorial intent means anything, Luke
(inspired by the Holy Spirit) intends his readers to know that repentance
for forgiveness of sins is to be preached. Therefore those who "loose" the
church from Luke 24:47 by claiming that it no longer applies, do so by
ignoring Luke's intended meaning. Bad theology begins with a hermeneutic
that fails to be concerned with the meaning of the Biblical authors.

We need to use whatever tools are available to make sure we understand the
Biblical authors' meaning when we study the text.
<http://cicministry.org/commentary/issue102.htm#_edn26> 26 Because knowing
that meaning is the only way we can practice valid binding and loosing.
Believers need to be equipped so that they can understand and apply the
Bible. Lacking that ability will make them vulnerable to false binding and
loosing like we have described here.

Conclusion

I believe that Jesus will indeed return and set up His millennial reign on
the earth. When He does He shall rule directly. Until that time, the kingdom
of God gains citizens as people are converted through the gospel. During the
entire period from Pentecost until the return of Christ, the acceptable
conduct of the citizens of the kingdom is determined through binding and
loosing based on the authoritative teachings of Christ and His apostles.
Anything that adds or subtracts from this is false binding and loosing.
Christians should only submit to what is validly binding, not the teachings
of man. 

Issue 102 - September / October 2007

  _____  

End Notes

1.	 <http://cicministry.org/commentary/issue102.htm#_ednref1> Which can
be found at www.cicministry.org or there is an updated, rewritten version
here: http://www.christianworldviewnetwork.com/article.php/1898/Bob_DeWaay 
2.	 <http://cicministry.org/commentary/issue102.htm#_ednref2> I defend
and explain my interpretation of this passage as referring to the
authoritative, Biblical apostles and prophets here:
http://cicministry.org/commentary/issue66.htm (CIC Issue 66)
3.	 <http://cicministry.org/commentary/issue102.htm#_ednref3> I explain
and defend this view here: http://cicministry.org/commentary/issue95.htm
(CIC Issue 95)
4.	 <http://cicministry.org/commentary/issue102.htm#_ednref4>
http://www.newadvent.org/cathen/05677a.htm (the New Advent Catholic
encyclopedia).
5.	 <http://cicministry.org/commentary/issue102.htm#_ednref5> For an
explanation of this movement: http://cicministry.org/commentary/issue66b.htm
(CIC Issue 66b by Orrel Steinkamp)
6.	 <http://cicministry.org/commentary/issue102.htm#_ednref6>
<http://cicministry.org/commentary/issue71.htm>
<http://cicministry.org/commentary/issue102.htm#_ednref7> See
http://cicministry.org/commentary/issue48.htm (CIC Issue 48) that exposes
the error of these teachings.
7.	 <http://cicministry.org/commentary/issue102.htm#_ednref8> All that
I am saying here I know by my own experiences with the movement and the
eyewitness accounts of many others who have been in it.
8.	 <http://cicministry.org/commentary/issue102.htm#_ednref9> Rick
Warren, The Purpose Driven Church, (Grand Rapids: Zondervan, 1995) 331-382.
9.	 <http://cicministry.org/commentary/issue102.htm#_ednref10> Rick
Warren, The Purpose Driven Life, 167; and Warren The Purpose Driven Church
321.
10.	 <http://cicministry.org/commentary/issue102.htm#_ednref11> Warren,
Church 321.
11.	 <http://cicministry.org/commentary/issue102.htm#_ednref12> Warren,
Church, 349.
12.	 <http://cicministry.org/commentary/issue102.htm#_ednref13> Ibid
13.	 <http://cicministry.org/commentary/issue102.htm#_ednref14> Ibid.
350.
14.	 <http://cicministry.org/commentary/issue102.htm#_ednref15>
http://www.pastors.com/RWMT/default.asp?id=203
<http://www.pastors.com/RWMT/default.asp?id=203&artid=8205&expand=1>
&artid=8205&expand=1 
15.	 <http://cicministry.org/commentary/issue102.htm#_ednref16>
http://www.purposedriven.com/en-US/AboutUs/SaddlebackAnniversary.htm 
16.	 <http://cicministry.org/commentary/issue102.htm#_ednref17>
http://www.assistnews.net/stories/s05040087.htm 
17.	 <http://cicministry.org/commentary/issue102.htm#_ednref18>
http://www.therefinersfire.org/should_gentiles_keep_torah.htm 
18.	 <http://cicministry.org/commentary/issue102.htm#_ednref19> Doug
Pagitt, Preaching Re-imagined - The Role of the Sermon in Communities of
Faith; Grand Rapids: Zondervan, 2005) 123. 
19.	 <http://cicministry.org/commentary/issue102.htm#_ednref20> Ibid.
114 - 117.
20.	 <http://cicministry.org/commentary/issue102.htm#_ednref21> Ibid.
44.
21.	 <http://cicministry.org/commentary/issue102.htm#_ednref22> I defend
that view here:
http://www.christianworldviewnetwork.com/article.php/2096/Bob_DeWaay 
22.	 <http://cicministry.org/commentary/issue102.htm#_ednref23> C. R.
Stam, Things That Differ; (Germantown, WI: The Berean Bible Society, 1996;
originally from 1959) 169. 
23.	 <http://cicministry.org/commentary/issue102.htm#_ednref24> This
term is used of them by critics such as myself; they call themselves
"mid-Acts" dispensationalists. Les Feldick has popularized this theological
system by teaching it on radio and TV.
24.	 <http://cicministry.org/commentary/issue102.htm#_ednref25> Stam,
182.
25.	 <http://cicministry.org/commentary/issue102.htm#_ednref26> Ibid.
183.
26.	 <http://cicministry.org/commentary/issue102.htm#_ednref27> We have
a hermeneutics class on our Web site that will help one learn these
principles: http://www.twincityfellowship.com/hermeneutics.php 

  _____  

Published by Twin City Fellowship

Critical Issues Commentary 
P.O. Box 26127
St. Louis Park, MN 55426
952-935-3100
pastorbob at twincityfellowship.com 

Thanks.

For the King's honor,

Charis,

Mike Abendroth

 <http://www.bbcchurch.org> www.bbcchurch.org

Ephesians 3:21 auvtw/| h` do,xa evn th/| evkklhsi,a| 

2 Tim 1:2b  "Grace, mercy and peace from God the Father and Christ Jesus our
Lord."

"The duty of a theologian is, not to please the ear with empty sounds, but
to confirm the conscience by teaching things which are true, certain and
profitable."  John Calvin

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